The Routledge Companion to the Study of Religion by John Hinnells
.pdf596â Index
autonomy |
215 |
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Azzi, C. and Ehrenberg, R. G. 467, 468 |
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Babri Mosque, Ayodhya |
7, 58, 359 |
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Bainbridge, W. S. 312–13, 469–70; and Stark, |
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R. |
464–5 |
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Bakan, D. |
200 |
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Banna, Hasan al- |
449, 451 |
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Barbour, I. |
511–12 |
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Barker, E. 263, 266–7, 343, 348, 349 |
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Barrett, J. |
51 |
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Barthes, R. 276, 277, 281, 284–5 |
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Barth, K. |
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102, 423 |
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Bartholomew I |
496 |
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Barton, J. |
402–3 |
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Bastian, M. |
169 |
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Basu, P. |
484 |
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Baudrillard, J. |
276–7 |
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Baumann, G. |
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564, 566 |
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Baumann, Martin |
562, 563–4, 566 |
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Baumann, Michael and Klauber, Martin I. 57 |
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Beattie, J. |
75 |
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Beaudoin, T. |
547 |
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Becker, G. |
462, 463–4 |
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Beckford, J. |
156–7 |
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Bede (Venerable Bede) |
58 |
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behavioral economics |
463, 538 |
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behaviorism |
198 |
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belief: religious see religious belief; ritual as |
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expression of |
388–90; ritual as instillment |
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of |
391–3 |
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Bellah, R. 79, 150, 151 |
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Bell, C. |
168 |
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Benson, T. |
126, 127–8 |
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Berg, David (Moses David) |
465 |
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Berger, P. 76, 79, 151, 315–16, 354 |
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Bernard of Clairvaux |
325, 326 |
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Beyer, P. |
160 |
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Bhabha, H. |
298, 565 |
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Bhagavadgita 26, 329, 332, 359, 404 |
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Bharatiya Janata Party (BJP) |
7, 358, 359 |
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Bhindranwale, Sant Jarnail Singh |
358 |
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Bible: astronomy and |
510; demythologized |
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380–1; and the environment |
494–5; |
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evolution and |
510; experience of the |
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numinous |
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329–30; film and |
546–7; foreign |
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religions |
23; gender issues 249, 252; and |
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historical consciousness |
400; historico- |
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critical study |
52, 404; and the history |
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of religion school |
29; interpretation see |
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hermeneutics; miracles 532; myth 373, |
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374, 375; politics |
446–7; profit 467–8; |
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Song of Songs |
326; theological history 58; |
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truth and chronology |
27 |
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Big Bang |
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118 |
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bin Laden, Osama 365–6, 456 |
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Biruni, al- |
59 |
BJP (Bharatiya Janata Party) 7, 358, 359 |
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Blair, Tony |
8 |
Bleeker, C. Jouco 35, 205–6, 212–13 Boas, F. 33, 166
body/embodiment: body/mind/soul relationship
81–2, 520–1, 538; embodying the |
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anthropological field |
172–3; and the spatial |
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study of religion |
485–6; subjectivity and |
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285–6 |
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Bonaventure |
95–6 |
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Boorstin, D. |
25 |
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Bousset, W. |
29 |
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Bouyer, L. |
324 |
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Bowie, F. |
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172 |
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Boyer, P. |
393, 531 |
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bracketing (phenomenological epoché) |
209, |
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216–17, 220 |
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brain research |
51, 538, 539 |
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Braybrooke, M. |
132 |
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Britain: diaspora communities |
558–60, 573; |
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Islam |
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67; religious studies |
131–4; Sikhs in |
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11; university theology |
98 |
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Brooke, J. H. |
514–15 |
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Brown, C. |
68 |
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Brown, K. M. 50, 170 |
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Bruce, S. 157, 314–15, 319, 354–5 |
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Buber, M. |
393n1 |
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Buddha |
407, 437 |
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Buddhism: diaspora communities |
107; |
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environmentalism and |
495–6, 497, 499; |
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feminist thought |
47; gender power struggle |
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in a Japanese Buddhist movement |
250; |
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Mahayana 331, 449; NRMs |
346; pre- |
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modern politics and |
449; religious pluralism |
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and |
437; Sangha |
449; theology 107; |
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Theravada |
331; Tibetan |
449; Western |
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Orientalism and |
336 |
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Bultmann, R. 102, 380–2, 423 |
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Burkert, W. |
390–1 |
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Bush, George W. 8, 456, 502 |
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Butler, J. 246–7, 254, 285 |
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Büttner, M. |
480 |
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Calvinism |
148 |
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Calvin, John |
414 |
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Campbell, J. |
230, 383 |
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Canada, religious studies |
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129–31 |
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Cano, Melchior |
96 |
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Cao Dai |
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346 |
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capitalism |
146, 147, 148–9, 156, 327, |
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500; Protestantism and |
473; religious |
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environmentalism and |
500, 505–6 |
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Capps, W. H. 99, 136 |
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Casanova, J. |
157, 318 |
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Catholicism see Roman Catholicism
Indexâ 597â
Centre for Contemporary Cultural Studies (CCCS) 545
Chantepie de la Saussaye, P. D. 35, 210, 231
charisma 406–7 |
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charismatic Protestantism 158 |
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Cheetham, D. |
432 |
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Children of God/The Family 10, 345, 346 |
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China |
25, 41, 52, 149, 238, 333, 454 |
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Cholvy, G. and Hilaier, Y.-M. 63, 67 |
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Christendom |
24, 228, 447, 451 |
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Christianity: allegorical interpretation |
227, |
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324, 403, 412, 413, 414; Bible see Bible; |
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economic triumph over paganism |
471; and |
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the environment 496–8; Freud on |
189; |
fundamentalism in the USA 360–1, 450–1; hermeneutics see hermeneutics; as model for conception of religion 86–7; modernization and civil religion 149–51; modern politics and 450–3, 454; nationalism 455–6; perceived superiority of 90; pre-modern politics and 447–8; Protestantism see Protestantism; religious history 56–7, 58, 60, 61–2, 65; Roman Catholicism see Roman Catholicism; separation of Church and State 152, 299, 327, 453; strategies for comparative
religion |
227–8; theology see theology; |
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transformations of |
399 |
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civil religion |
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130, 149–51, 454 |
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civil rights movements |
137, 360, 452, 498 |
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Clark, S. |
553 |
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Classen, C. |
171 |
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clinical psychology 199–200 |
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Clooney, F. |
435 |
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Cobb, J. |
495 |
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cognitive science 526–39; and behavioural |
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economics |
538; and the comparative study |
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of religion |
536–7; ethological research 537; |
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and the historical study of religions 536; |
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history of |
527–8; nature of 526–7; religion |
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and |
51, 526–39; religious actions/rituals |
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and |
529–30; religious ideas and 531–2; |
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religious persistence and |
532–3; ritual as |
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the ordering of the world |
393; significance |
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for study of religion |
534–8; sociobiological |
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research |
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537 |
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Cohen, A. |
566, 572 |
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Cohen, R. 562–3, 570–1, 572 |
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Coleman, J. |
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466 |
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Coleman, S. and Eade, J. 483–4 |
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Cole, W. Owen |
132 |
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Collins, P. 269, 270 |
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colonialism |
66, 89, 175, 282, 295; and ‘the |
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mystic East’ |
336; see also postcolonialism |
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Comaroff, Jean |
65, 169, 172–3 |
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Comaroff, John |
65, 169 |
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commonality, human |
237 |
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Communism |
452, 453–4 |
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Community Religions Project (CRP), Leeds |
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567 |
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comparative study of religion |
14–15, 35, 90, |
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225–40; as an academic field |
228–33; |
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in ‘chota Punjab’ |
559–60; Christian |
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strategies |
227–8; cognitive science and |
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the comparative study of religions |
536–7; |
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comparativism as suppressing difference |
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233–4; comparativism as untheoretical |
234; |
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contemporary comparativism elements |
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235–9; Eliade’s comparative patterns |
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231–3; human-level commonality |
237–9; |
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inventories |
231; periodic renewal rites |
238; |
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phenomenologies |
231; regional comparison |
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234; Religiongeschichte |
30, 57; religious |
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forms of comparison |
226–8; religious |
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patterns in secular life |
239; sacred histories |
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237–8; sacred order |
238–9; selectivity |
226; |
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taxonomies |
231; universalism |
228 |
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Confucianism |
58, 149 |
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Constantine the Great |
447, 448 |
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constructivism |
280; see also structuralism |
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consumer culture |
301, 545 |
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consumers of religion (economic theory) |
461–4 |
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contingency argument for existence of God |
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117, 118 |
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conversion, religious |
192–3, 199 |
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Cornford, F. M. 385, 386 |
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cosmological arguments for existence of God |
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117–18, 120 |
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cosmology, Big Bang |
519 |
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Coward, H. and Foshay, T. 283 |
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Cragg, K. |
435 |
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creation |
510; Big Bang cosmology and |
519 |
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creationism/creation science |
374, 519–20 |
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crisis of representation |
49–50 |
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Csordas, T. |
168 |
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cults: anti-cultists |
349; entrepreneur model of |
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cult formation |
464–5; as a label |
340–2; |
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see also New Religious Movements (NRMs); |
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sects |
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cultural identity |
34, 177, 358, 562; in the |
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global postmodern |
564–6; Islamic 365; |
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Orientalism and cultural identity of the West |
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291; veiling and identity politics |
246 |
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cultural translation |
558, 561; tradition and |
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564, 565, 569–70 |
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cultures of everyday life see popular culture |
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Cunningham, A. |
129, 133 |
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Dada Lekraj |
351 |
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Dalai Lama |
437, 449, 497 |
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Daly, M. |
251–2 |
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dance 238, 392, 399 |
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Darwin, Charles |
28, 33, 519 |
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598â Index
Darwinism 28, 33, 510, 511, 515–16; and design 519–20; social 528–9
Dasam Granth 408 Davie, G. 153, 315–16 Davis, C. 131
Dawkins, R. 51, 513, 520 D’Costa, G. 431, 437 death and dying 486–7
deconstruction 46, 82–3, 249, 281, 282–3, 421–2
defining religion 6–7, 534–6; ethnic and universal traditions 570–2; functional definitions of religion 154, 159, 160, 534, 547–8, 553; ‘minimum definition of religion’
535, 539n1 |
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Deikman, A. |
328 |
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deism 25–6, 430 |
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Delitzsch, F. |
30 |
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Delphy, C. |
246–7 |
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demythologization 380–2 |
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Dennett, D. |
51 |
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Derrida, J. 46, 47, 82, 276, 277–8, 280–1, |
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282–3, 287, 421–2 |
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Desai, K. |
51 |
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Descartes, R. |
117, 430 |
design: arguments for existence of God 118–19; Darwinism and 519–20
Devisch, R. 173
diaspora communities 558–76; academic study
of diaspora 562–4; Buddhist |
107; ‘ethnic’ |
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and ‘universal’ traditions and theorising |
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religion and diaspora 570–2; and the global |
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postmodern 564–6; Hindu |
7, 107; Irish |
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Catholic |
558–9, 560; Jewish |
562; and |
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migration |
10–11, 484–5, 568–72, 573–5; |
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religious studies research agendas of religion, |
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migration and ethnicity 568–70; religious |
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transmission in 566, 574; Sikh |
11, 558, |
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559–60; and the study of religion |
566–8; |
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summary patterns and trends of religion and |
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diaspora |
572–5 |
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Dijk, R. van and Pels, P. 171 |
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Dilthey, W. |
415–16 |
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Dionysius the Pseudo-Areopagite 324–5 |
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Dobbelaere, K. 154–5 |
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Doniger, W. |
44 |
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Donner, F. |
66 |
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Dosse, F. |
277, 279 |
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Douglas, M. 45, 79, 166, 172, 388 |
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drama see drama 7, 171, 386, 462; ritual and |
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389–90, 391, 392, 394n6 see also ritual |
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dreams 76, 166, 196, 230; Jung |
187 |
dress 7, 173, 485, 486, 569, 575; veiling 246, 485–6
drug-induced mysticism/religious experience 32, 333–5
Dryden, John |
25 |
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Dubuisson, D. |
85–7, 88, 90 |
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Dupuis, J. |
426, 433 |
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Durkheim, É 30, 44, 79, 147–8, 172, 539n2, |
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540n3; account of religion |
80, 81, 82, 83, |
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85, 87, 90n2, 166; continuing significance of |
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religion |
308–9; NRMs 346; ritual |
387; |
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sacred symbols |
34; totemic principle |
230 |
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Eck, D. L. |
560 |
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Eckhart, Meister |
325, 331, 333 |
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ecology see religious environmentalism |
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economics of religion |
461–73; behavioral |
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economics |
463, 538; consumers |
461–4; |
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investors 466–8; markets |
468–73; |
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producers |
464–6; rational choice theory see |
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rational choice theory |
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Egypt: and the Bible |
23, 375; and the history of |
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religion school |
30; nationalism |
454–6 |
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eidetic vision/reduction 209–10, 217, 220 |
Eliade, M. 45, 50, 52, 83, 205–6, 260; characteristics of his phenomenology of religion 213–14; comparative patterns
231–3; critiques of |
45, 48, 82, 84, 213–14, |
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219, 233–4, 480; myth |
379–80, 386; |
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religionist theory |
77, 79–80; sacred space |
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479–80; Smith, J. Z. and |
233–4, 480; the |
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study of religions |
42–3, 44, 233 |
emotion: emotionally charged rites 187; role in religion 537
empathy, epoché and 216–17 empiricism 208, 274; phenomenology of
religion and 214–15, 218, 219 Engnell, I. 385
Enkhbayar, N. 499
Enlightenment: as antecedent to secularization 308; impact of religious history study 60–2; pluralism and 431
environmentalism see religious environmentalism
epoché |
209, 216–17, 220 |
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Erasmus, D. |
96 |
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Erastianism |
448 |
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Erikson, E. |
79 |
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eschatology, demythologized 381 |
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essentialism |
89, 249, 295 |
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Ethical Monotheism 115 |
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ethics |
87, 103–4, 149, 176, 195; and the |
relationship of religion, science and politics 521–2; see also morality
ethnicity |
11, 561, 565, 568–72; see also race |
Eusebius of Caesarea 58, 447–8 |
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Evans, D. |
333 |
Evans-Pritchard, E. E. 167 |
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evil, problem of 120–2 |
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evil spirits |
23, 381 |
Indexâ 599â
evolution, theory of 27–8, 510, 511, 515–16, 519–20; extended to sphere of religious
phenomena |
207 |
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exclusivism |
114–15, 427, 432, 434, 436 |
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existence of God: arguments for and against |
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77–8, 116–20; religionists and 77–8 |
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Fabian, J. |
169, 175 |
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Falun Gong |
342 |
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Falwell, J. |
361 |
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Farley, E. and Hodgson, P. C. 404 |
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Faure, B. |
48 |
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feminism |
46, 47, 129, 172, 245, 249, 422; |
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feminist deconstruction 249; feminist |
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hermeneutics of suspicion |
252, 420; feminist |
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theology |
452; first-wave |
256n1; and the |
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gendering of religion 251–5; Jantzen’s |
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feminist analysis of Christian mysticism 336; |
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post-structuralist |
285; second-wave 246, |
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256n1; third-wave |
256n1 |
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Fernandez, J. |
174 |
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Festinger, L., Riecken, H. W. and Schachter, S. |
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262–3, 264–5 |
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Feuerbach, L. |
420 |
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Fickeler, P. |
478–9 |
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fideism 116 |
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figural interpretation |
412–13 |
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film 544, 546–7, 550, 551 Finer, S. 445
fine-tuning arguments for existence of God 118–19
Finke, R. 470 Finnström, S. 176
Fitzgerald, T. 88, 90, 282, 567
Flood, G. 222, 270, 567, 576 Forman, R. 333
Foucault, M. 46–8, 88, 247, 248, 280, 281, 283–4, 287, 293–4, 422, 480
Fowler, J. W. 195–6 Foxe, J. 59
Fox, R. G. 297
France 63, 208, 275, 350, 379, 544; poststructuralism and 276–7, 278, 281 see also post-structuralism
Francis of Assisi 286, 493 Fraser, B. 130
Frazer, J. G. 29, 79, 166, 230, 376–7, 385, 393–4n3
Frei, H. W. 101, 104, 413 Freitag, U. 297
Freud, S. 30, 33, 44, 76, 79, 81, 82–3, 88, 112, 188–91, 199; and Freudians on myth 33, 382–4; religious patternings 230; ritual 387–8
functionalism: functional definitions of religion 154, 159, 160, 534, 547–8, 553; functional
explanations of possession |
171; functionalist |
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fallacy |
76, 84; Malinowsky |
167–8; |
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structural-functionalism |
167, 171 |
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function of religion |
75–6, 77, 78, 79–80, 84, |
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190, 568–9 |
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157–8, 354–68; American |
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fundamentalism |
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Christian |
360–1, 450–1; gender relations |
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and |
255; and Hindu nationalism |
358–60; |
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identity over belief |
357–8; Islamic |
355–6, |
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364–7, 451; Islamic militancy in the Middle |
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East |
364–7; Islamism and |
300; politicized |
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Jewish Orthodoxy in Israel |
361–4; |
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Protestant Unionism in Northern Ireland |
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357–8; Sikh militancy in India |
358; see also |
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creationism/creation science |
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Fundamentalist Church of Jesus Christ of Latter |
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Day Saints (FLDS Church) |
339 |
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Gadamer, H.-G. 417–18 |
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Galen 400 |
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Galileo affair |
510, 515 |
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Gandhi, Mahatma |
8, 328, 450, 455 |
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Gaunilo of Marmoutiers |
117 |
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Geertz, C. 44, 79, 165, 168, 388 |
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Gelasius I |
448 |
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gender/sex |
172, 245–56; category of gender |
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245–7; continuing study of |
255–6; |
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elaborating model of |
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248–9; feminism |
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see feminism; fundamentalism and |
255; |
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historicity and |
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254–5; historicizing of sex |
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and sexuality |
247–8; importance in study |
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of religion |
249–51; Orientalism, religion |
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and |
301–2; performance and |
254; politics |
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and |
255; queer theory |
249, 545; religious |
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ideologies and |
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251–3; religious practices |
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and |
253 |
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geography: diasporas and migration |
484–5, |
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568–72, 573–5; homeland, and ethnic/ |
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universal traditions of religions |
571–2; |
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pilgrimage and movement |
483–4; and the |
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spatial study of religion |
476–88 |
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Ghazali, al106, 117, 331 |
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Ghosh, A. |
50 |
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Gibbon, E. |
60 |
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Gilliat-Ray, S. 487–8 |
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Gill, S. |
48, 170–1 |
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Gilroy, P. |
564, 565 |
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Girard, R. |
374, 386–7 |
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globalization |
18, 177, 255, 347; diaspora and |
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the global postmodern |
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564–6; economic |
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500; and the environment |
504 |
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Gobind Singh |
407, 408 |
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God: as archetype (Jung) |
197; arguments for |
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and against the existence of |
77–8, 116–20; |
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belief about see religious belief; encountered |
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through the sacred |
77; as exalted father |
600â Index
(Freud) |
199; of the gaps |
519; ‘God-images’ |
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230; love of |
210; physics and divine action |
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518–19; and the soul |
326, 331; see also gods; |
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Ultimate Reality/the Absolute, plurastic |
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hypothesis of |
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Gödel, K. |
280 |
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gods: Christian interpretation of pagan gods as |
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demons |
227; as personifications of natural |
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phenomena |
375; universalist interpretations |
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of 228 |
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Granth Sahib see Adi Granth |
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Grayson, J. H. |
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66 |
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Greeley, A. |
312 |
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Griffiths, P. |
426, 437 |
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Grof, C. and S. 194 |
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Gross, R. |
47 |
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Guadalupe, Virgin of |
238 |
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Guilday, P. |
62 |
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Gunkel, H. |
29 |
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Haar, T. |
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563 |
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Habermas, J. |
418 |
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Haddad, Y. Y. |
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67 |
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Halbfass, W. |
295 |
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Hall, S. |
564 |
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Hamas |
364, 367 |
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Hanafi, H. |
300–1 |
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Hanson, S. |
315 |
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Hardacre, H. |
250 |
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Harnack, Adolf von |
30 |
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Harrison, F. |
176 |
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Harrison, J. |
386, 394n7 |
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Hart, D. G. 134–5, 136 |
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Hart, R. |
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135 |
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Hasan al-Banna |
449 |
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Hastrup, K. |
175 |
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Hawkes, T. |
278 |
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Hebdige, Dick |
545 |
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Hegel, G. W. F. 146, 206, 296 |
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Heidegger, M.: hermeneutics |
416–17; influence |
||||||||
284, 380, 382, 417–19 |
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Heiler, F. |
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35 |
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Heilman, S. |
267–9 |
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Hempel, C. |
85 |
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Henry, Maurice |
277 |
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hermeneutics |
|
411–24; ad hoc 422–4; |
|||||||
allegorical interpretation |
227, 324, 374, |
||||||||
403, 412, 413, 414; feminist hermeneutics |
|||||||||
of suspicion |
252, 420; Heidegger’s |
||||||||
hermeneutical legacy |
417–19; interpretation |
||||||||
and appropriation of one religion’s texts |
|||||||||
by another |
|
403; mystical experience and |
|||||||
interpretation |
332–3; the mystical/hidden |
||||||||
meaning of scripture |
324; origins and |
||||||||
etymology |
|
412–14; postmodernism and |
421–2; rise of modern hermeneutics 414–17;
of suspicion |
252, 419–20; techniques of |
|||||||||
scriptural interpretation |
403; typological/ |
|||||||||
figural interpretation |
412–13 |
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Herodotus |
23, 228 |
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Hervieu-Léger, D. |
153–4 |
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Herzfeld, M. 167–8, 169–70, 175, 176 |
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Heusch, L. de |
167 |
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Hezbollah |
364 |
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Hick, J. 112, 113–14, 426, 427–8, 430, 433 |
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hierophany |
|
231–2 |
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Hildegard of Bingen |
325–6, 328 |
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Hill, C. |
62, 63 |
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Hillman, J. |
|
384 |
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Hinduism: Advaita Vedanta |
331, 332, 333, |
|||||||||
334; colonial influences |
295; diaspora |
|||||||||
communities |
7, 107; Enlightenment |
|
||||||||
approach |
61; environmentalism and |
|
||||||||
495–6; homeland |
571; nationalism |
7, 295, |
||||||||
358–60, 455; parable of the blind man and |
||||||||||
the elephant |
113–14; pre-modern politics |
|||||||||
and |
449–50; raptures |
328; relations with |
||||||||
Islam |
7, 359; religious history |
66; Samkhya |
||||||||
332; temples |
7, 12, 359; tensions from |
|||||||||
critical studies of |
52–3; texts |
7, 26, 58, |
||||||||
329, 335, 359, 403–4, 450 see also specific |
||||||||||
texts; theology |
107; Western Orientalism |
|||||||||
and |
336 |
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Hinnells, J. R. 566, 569, 571, 573, 576 |
|
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historical consciousness 399–402; and |
|
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reappraisal of scripture |
404–5 |
|
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historicization |
169–70, 176, 255; of sex and |
|||||||||
sexuality |
247–8 |
|
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|
||||
history: of cognitive science |
527–8; historical |
|||||||||
approach of phenomenology of religion |
||||||||||
215, 219; historical diffusion 227; post- |
||||||||||
structuralism, power, knowledge and |
283–5; |
religion and the history of science 514–16; religious see religious history; sacred histories 237–8; theological 58–9
history of religion school 29–30, 260 Hobsbawm, E. and Ranger, T. 406
Hodgson, D. |
172 |
||
holiness/the holy |
33, 34; and experience of the |
||
numinous |
329–30; experiential realization |
||
of the Holy |
186–7, 210, 329–30 see also |
||
religious experience; phenomenology of |
|||
religion and |
210, 211; see also sacredness/ |
||
the sacred |
|
|
|
Holloway, J. |
486–7 |
||
Hollywood, A. |
286 |
||
Hooke, S. H. |
385 |
||
Horton, R. |
167 |
|
|
Hubbard, L. Ron |
465 |
||
human rights |
176–7 |
||
Hume, David |
120 |
||
Husserl, E. |
208, 209, 219, 223 |
Indexâ 601â
Huxley, A. |
331, 334 |
||
Huxley, T. |
509–10, 516 |
||
Iannoccone, L. R. 466, 470 |
|||
Ibn Khaldun |
449 |
||
Ibn Taimiyya |
449 |
||
idealism |
81 |
|
|
identity, cultural see cultural identity |
|||
inclusivism |
426, 427, 432, 434 |
||
Inden, R. |
|
295, 297 |
|
India: colonial characterization of 89, 295; |
|||
nationalism 7, 295, 297; Orientalism 296 |
|||
see also Orientalism; Sikh militancy 358 |
|||
individualism |
31, 150, 327, 433, 521 |
||
individuation |
197 |
||
Inge, D. |
326 |
|
insider/outsider perspectives in study of religion 259–71; participant observation and 262–9
intentionality 209, 215–16
interactionism, mind–body relationship 81, 82 Interfaith Power and Light 499
International Association for the History of Religions (IAHR) 135–6
International Society for Krishna Consciousness
(ISKCON ) |
342, 345, 349–50 |
|
|
|
||||||
interpretation see hermeneutics |
|
|
|
|
||||||
intuition |
208, 217, 220; of essences (eidetic |
|||||||||
vision) |
209–10, 217, 220 |
|
|
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|
|||||
investors in religion (economic theory) |
466–8 |
|||||||||
Iran/Persia |
8, 13, 29, 451; Parsi identity |
571; |
||||||||
Persian language |
26 |
|
|
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|
||||
Iraq 8, 13, 456 |
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||
Ireland: Irish Catholics overseas 558–9, 560; |
||||||||||
Protestant Unionism in Northern Ireland |
||||||||||
357–8 |
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|
Islam: in America 67; British |
67; exclusivism |
|||||||||
114–15; Hindu relationship with |
7, |
|
||||||||
359; internet resources |
549; Islamic |
|
||||||||
fundamentalism |
355–6, 364–7, 451; |
|
||||||||
Islamism 300–1; jihad |
364–6; jurisprudence |
|||||||||
106; Ka’ba and sacred space |
232; media |
|||||||||
and |
543, 554; Mernissi’s participant role |
|||||||||
in Islamic studies |
263–4; militancy in |
|||||||||
the Middle East |
364–7; mosques |
7, 58, |
||||||||
359; Orientalism and the study of |
300–1; |
|||||||||
philosophy |
106; pre-modern politics |
|
||||||||
448–9; religious pluralism and |
436; religious/ |
|||||||||
theological history |
58–9, 66, 67; science |
|||||||||
and Islamic culture |
515; secular nationalism |
|||||||||
and |
454–5; terrorism and |
456; texts 58–9, |
||||||||
106 see also Qur’an/Koran; theology |
105–7; |
|||||||||
transformations of |
399; veiling |
246, 485–6; |
||||||||
and Western historical criticism |
404–5 |
|||||||||
Israel |
8, 23, 455; kosher mobile phone network |
|||||||||
549; politicized Jewish Orthodoxy in |
361–4 |
|||||||||
see also Zionism |
|
|
|
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|
|
Ivakhiv, A. |
482–3 |
|
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|
||||
Jackson, M. 170, 172, 176 |
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|||||||
Jackson, R. |
132 |
|
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|
|||
James, W. 30, 31–2, 76–7, 192–3; and the |
||||||||||
modern study of mysticism |
326–8 |
|
||||||||
Jantzen, G. |
286, 336 |
|
|
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|
|||||
Japan |
41–2, 49, 309, 310, 453; new religions |
|||||||||
250, 340, 346, 351; religious markets 468 |
||||||||||
Jeffrey, P. and Basu, A. 255 |
|
|
|
|||||||
jihad |
364–6 |
|
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|
John Paul II |
452, 495, 497 |
|
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||||||
Johnson, A. |
385 |
|
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|
|||
Johnson, B. |
283 |
|
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|
|||
Johnson, R. |
550–1 |
|
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|
||||
Jonas, H. |
380, 382 |
|
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|
||||
Jones, Sir William |
296 |
|
|
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|
|||||
Judaism: ancient attitude to foreign religions |
||||||||||
23; diaspora communities |
562, 563; as |
|||||||||
a ‘discreet ethnic group’ |
571; and the |
|||||||||
environment |
494, 498; feminist thought |
|||||||||
47; fundamentalism |
354, 361–4; Haredim |
|||||||||
362–3; Heilman’s autobiographical account |
||||||||||
as participant-as-observer |
267–9; Jewish |
|||||||||
contribution to science |
515; Mizrahim |
|||||||||
363; politicized Jewish Orthodoxy in Israel |
||||||||||
361–4; pre-modern politics |
446–7; religious/ |
|||||||||
theological history |
58, 66; Shas (Sephardim |
|||||||||
Guardians of the Torah) |
363–4, 367; texts |
|||||||||
401–2; theology |
104–5; Zionism |
361–4, |
||||||||
367, 455 |
|
|
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|
||
Julian of Norwich |
326 |
|
|
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|
|||||
Jung, C. G. 79, 196–7, 230; and Jungians on |
||||||||||
myth |
33, 382–4 |
|
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|
||||
Ka’ba |
232 |
|
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kabbalah |
105 |
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||
Kahane, Meir |
455 |
|
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|
||||
kalam argument for existence of God |
118 |
|||||||||
Kant, Immanuel |
101, 113, 117, 206, 308, 414, |
|||||||||
478; influence on Hick |
427–8 |
|
||||||||
Kapferer, B. |
173 |
|
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|
|||
karma, and the problems of evil and suffering |
||||||||||
121–2 |
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|
Katz, S. 332–3 |
|
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|
||||
Khomeini, Ayatollah Ruhollah |
364–5, 451 |
|||||||||
Kiblinger, K. B. |
437 |
|
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|
||||
Kierkegaard, S. |
116 |
|
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|
||||
King, Martin Luther |
8 |
|
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|
|||||
King, R. 88–9, 293, 295, 299–300, 336 |
||||||||||
King, S. |
333 |
|
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|
||
King, U. |
131–2 |
|
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|
|||
Kitagawa, J. |
135–6 |
|
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|
||||
kitsch |
544–6, 548 |
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|
||||
Knitter, P. |
429 |
|
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|
||
Knott, K. |
568, 569–70 |
|
|
|
602â Index
knowledge/power relationship |
88, 283–5, |
||||||
293–4, 422 |
|
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|
||
Kong, L. |
479, 484 |
|
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|
|||
Kopf, D. |
296 |
|
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|
Koran see Qur’an/Koran |
|
|
|||||
Koresh, David |
407 |
|
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|
|||
Kramer, S. N. |
375 |
|
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|
|||
Kristensen, W. Brede |
35, 205–6, 211, 260 |
||||||
Kristeva, J. 276, 277, 281, 286 |
|||||||
Kuhn, T. |
517 |
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|
|
Lacan, J. 276, 281, 285–6 |
|
||||||
Lakatos, I. |
517 |
|
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|
||
Lambek, M. 168, 173; and Stathern, A. 172 |
|||||||
Lane, B. C. |
480 |
|
|
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|
||
Lang, A. |
28 |
|
|
|
|
|
|
language: post-structuralist rethinking of |
|||||||
language and text |
282–3; religious see |
||||||
religious language; semiotics 278–9, 286 |
|||||||
Laqueur, T. |
247–8 |
|
|
|
|||
Lash, N. |
430 |
|
|
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|
|
|
Lawson, E. Thomas |
529–30 |
|
|||||
Leach, E. 45, 391, 394n7 |
|
||||||
Leary, T. |
334 |
|
|
|
|
|
|
Leeds, local study of religion |
477–8 |
||||||
Legenhausen, M. |
436–7 |
|
|||||
Leibniz, G. W.: Leibnizian sufficient reason |
|||||||
argument 117–18 |
|
|
|||||
Lekraj Kripalini, Dada Lekraj |
351 |
||||||
Levinas, E. |
221 |
|
|
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|
||
Lévi-Strauss, C. 44, 167, 277, 281, 378–9, 391 |
|||||||
Levitt, P. |
560–1 |
|
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|
||
Lévy-Bruhl, L. |
167, 378 |
|
|||||
Lewis, B. |
296, 297 |
|
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|
|||
Lewis, C. S. |
400 |
|
|
|
|
||
Lewis, I. M. 166, 171 |
|
|
|||||
Lewis, R. |
301, 302 |
|
|
|
|||
liberalism |
157, 453 |
|
|
|
|||
liberation theology 452 |
|
|
|||||
limit situations |
192, 194 |
|
|||||
Lincoln, B. |
48 |
|
|
|
|
|
|
liturgy 173, 324; green |
503 |
|
|||||
local studies of religion |
477–8 |
||||||
logical positivism |
111 |
|
|
||||
Lopez, D. |
48 |
|
|
|
|
|
|
Lowe, L. |
298 |
|
|
|
|
|
|
Luckmann, T. |
153, 318 |
|
|
||||
Ludden, D. |
295 |
|
|
|
|
||
Luther, Martin |
96, 413–14 |
|
|||||
Lyotard, J.-F. 276–7 |
|
|
|
||||
Macauley, T. B. 296–7, 298 |
|
||||||
McCaughey, R. A. 139 |
|
|
|||||
McCauley, R. N. |
529–30 |
|
|||||
McClintock, A. |
302 |
|
|
|
|||
McCutcheon, R. |
84, 261–2 |
|
McFague, S. |
495 |
|
|
|
|
|
|||
McGrane, B. |
431 |
|
|
|
|
|
|||
MacIntyre, A. |
434 |
|
|
|
|
|
|||
McLeod, W. H. |
260 |
|
|
|
|
|
|||
magic 62, 169; Frazer |
166, 230, 385; Freud |
||||||||
188–9; magical religion |
87; ritual and |
|
|||||||
166–7, 391 |
|
|
|
|
|
|
|
||
Magliola, R. |
283 |
|
|
|
|
|
|||
Mahabharata 7, 58, 404; see also Bhagavadgita |
|||||||||
Mahikari |
351 |
|
|
|
|
|
|
|
|
Mahmood, C. |
176 |
|
|
|
|
|
|||
Mahmood, S. |
285 |
|
|
|
|
|
|||
Maimonides, Moses |
105, 117, 447, 493 |
|
|||||||
Malinowsky, B. 79, 166–7, 373, 374, 377, |
|||||||||
385–6; ritual |
387–8 |
|
|
|
|
||||
Mandair, A.-P. S. 270, 275, 283 |
|
|
|||||||
Mani, L. |
301 |
|
|
|
|
|
|
|
|
Marett, R. R. |
28 |
|
|
|
|
|
|||
Marion, J.-L. |
206, 221, 222 |
|
|
|
|||||
markets, religious (economic theory) |
468–73 |
||||||||
Marsilius of Padua 448 |
|
|
|
|
|||||
Martin, D. 151–2, 158, 312 |
|
|
|||||||
Marty, M. 63; and Appleby, R. S. 356 |
|
||||||||
Marxism |
453–4, 535 |
|
|
|
|
||||
Marx, K. 79, 82, 146–7, 308, 387–8, 419, |
|||||||||
453–4 |
|
|
|
|
|
|
|
|
|
Maslow, A. |
193 |
|
|
|
|
|
|
||
Masquelier, A. |
171–2 |
|
|
|
|
||||
Masuzawa, T. 46, 82–3, 89–90 |
|
|
|||||||
material cultures |
174 |
|
|
|
|
||||
materialism |
81 |
|
|
|
|
|
|
||
Mead, M. |
33 |
|
|
|
|
|
|
|
|
media: anthropology and media cultures |
174–5; |
||||||||
emergence of academic study of |
543–6; |
||||||||
emergence of study of relationship of religion, |
|||||||||
popular culture and |
546–9; film |
544, |
|||||||
546–7, 550, 551; key questions for future |
|||||||||
study of religion, popular culture and |
549– |
||||||||
52; Orientalism and |
301; religion, popular |
||||||||
culture and 543–55; study of contemporary |
|||||||||
society, religion and |
552–5 |
|
|
||||||
meditation |
51, 194, 199, 333, 347, 351, 407 |
||||||||
Meissner, W. W. |
195 |
|
|
|
|
|
|||
Melton, G. |
344, 351 |
|
|
|
|
|
|||
Mendelssohn, Moses |
105 |
|
|
|
|||||
Merkur, D. |
194 |
|
|
|
|
|
|
||
Mernissi, F |
262, 263–4 |
|
|
|
|
||||
Mesopotamia |
30 |
|
|
|
|
|
|||
Metcalf, B. |
66 |
|
|
|
|
|
|
||
methodological agnosticism |
43, 214, 261, 267, |
||||||||
270 |
|
|
|
|
|
|
|
|
|
Metz, J. B. |
451 |
|
|
|
|
|
|
||
Middle East: identity politics and the veil |
246; |
||||||||
Islamic militancy |
364–7; politicized Jewish |
||||||||
Orthodoxy in Israel |
361–4; see also specific |
||||||||
countries |
|
|
|
|
|
|
|
|
Indexâ 603â
migration |
10–11, 12, 327, 484–5, 561; |
||||
ethnicity, religion and 568–72, 573–5; see |
|||||
also diaspora communities |
|
||||
Milbank, J. |
431 |
|
|||
Miller, D. |
384 |
|
|
||
Milman, H. H. |
61 |
|
|||
mind–body relationship 81–2, 520–1; brain |
|||||
research and |
538 |
|
|||
miracles |
15, 196, 238, 343, 381, 398, 532 |
||||
mission |
65, 401, 469–70, 558 |
|
|||
Mithraism 14 |
|
|
|||
Mizrahim |
363 |
|
|
||
modernity, Western culture and |
300 |
||||
modernization, civil religion and |
149–52 |
||||
Mohammed see Muhammad |
|
||||
Mol, H. |
|
568–9, 572 |
|
||
monasticism |
95–6, 349; Buddhist Sangha 449 |
||||
Monotheism 115 |
|
||||
Moonies see Unification Church |
|
||||
Moore, H. 165, 172, 176 |
|
||||
morality |
158, 307, 450, 496, 535; ritual and |
||||
392; soul and 520; see also ethics |
|||||
Morinis, E. A. |
483 |
|
|||
Morphy, H. |
174 |
|
|||
Moses |
190–1, 374, 375, 406–7, 413, 472 |
||||
Mosheim, J. L. von 60 |
|
||||
mosques |
7, 58, 359 |
|
|||
Moulton, J. H. |
17 |
|
|||
Mowinckel, S. |
385 |
|
|||
Muhammad |
58, 205, 407; Danish cartoons of |
||||
543, 554 |
|
|
|
||
Müller, Max |
14, 21, 27, 77, 78, 82, 229, 260, |
||||
398 |
|
|
|
|
|
Murphy, N, |
518 |
|
|||
Murray, G. |
385, 386 |
|
|||
music: devotional 462, 478, 550; Gospel |
|||||
550; popular |
547–8; Romantic 26; |
||||
subversive use of Christian imagery 553 |
|||||
Myers, F. |
174 |
|
|
mysticism 323–37; drug-induced experience 32, 333–5; meaning of 323–4; medieval conceptions of the mystical 324–6; modern notions of spirituality and 336–7; mystical experience and interpretation 332–3; and the numinous 328–31; origins of term ‘mystical’ 324; privatization of the mystical 336; psychology and the mystics 30–4; and spirituality 323–37; types of 331–2; W. James and the modern study of 326–8
myth 187, 195, 372–84; definition 373–4; demythologization 380–2; Eliade 77, 83; Jung 197; non-explanatory functions of 377–80, 382–4; non-literal meanings of 380–4; ritual and 384–7; as science 374–7
mythic time |
|
77, 83, 232 |
Nachmonides |
494 |
|
Nanak, Guru |
407 |
|
narcissism |
189, 347 |
|
nationalism |
7, 454–6; Christian 455–6; Hindu |
|
7, 295, 358–60, 455; India 7, 295, 297; |
Jewish 455 see also Zionism
native American religion 12, 48, 53, 61, 64, 65,
120, 187, 227, 333, 501 |
|
|||
naturalism 39, 111, 119–20, 513 |
|
|||
natural religion |
25–6; versus revealed religion |
|||
227 |
|
|
|
|
natural theology |
511 |
|
||
nature: sacrality of |
232–3; worship of natural |
|||
phenomena |
23, 227 |
|
||
Nesbitt, E. 132 |
|
|
|
|
Neufeldt, R. W. |
130 |
|
||
New Age movements/thought 174, 228, 323, |
||||
513 |
|
|
|
|
Newberg, A. |
51 |
|
|
|
New Religious Movements (NRMs) |
10–12, |
|||
250, 349–52; academic study of |
345–8, 349, |
|||
351–2; characteristics 343–4; charismatic |
||||
407; cultural assumptions and 348–51; |
||||
the label 340–3; and rapid social change |
||||
346–7; researchers and 347–8 |
|
|||
Newton, I. 518 |
|
|
|
|
Nhat Hanh, Thich |
496, 503 |
|
||
Nicene Creed |
510 |
|
|
|
Nicholson, L. |
246 |
|
|
|
Niebuhr, H. Richard |
471 |
|
||
Nietzsche, F. |
293, 308, 419 |
|
||
Nigeria 503–4 |
|
|
|
|
Nordstrom, C. |
176 |
|
|
Northern Ireland, Protestant Unionism 357–8 NRMs see New Religious Movements numinosity/the numinous: the mystical and the
numinous 328–31; Otto 34, 186, 211, 328–9, 330
Nygren, A. 326
object relations 191–2
Oedipus complex 189; myth and 383, 386–7 Olson, A. 127, 128
omniscience |
115–16 |
|
ontological arguments for existence of God |
||
116–17 |
|
|
open theism |
116 |
|
Orientalism |
47, 88, 89, 291–302; affirmative |
|
297–8; Anglicists and Orientalists 296–7; |
||
Asiatic Society of Bengal |
296; definition |
|
and dimensions of 292–3; gender, religion |
||
and 301–2; hybridity and the diversity |
||
of Orientalist discourses |
298; knowledge |
|
and power |
88, 293–4; and problems with |
604â Index
the notion of ‘religion’ |
299–300; the |
||
real Orient ‘out there’ |
294–5; religious |
||
pluralism and |
429; and the study of |
||
Islam |
300–1; ‘the mystic East’ stereotype |
||
336 |
|
|
|
origin of religion |
75–6 |
|
|
Orsi, R. |
50 |
|
|
Osho 342; see also Rajneeshism |
the Other/other: exclusion of 282; subject, body, and the return of 285–6
Otto, R. 34, 35, 49, 186, 260, 328–9; characteristics of his phenomenology of religion 211–12
outsider/insider problem see insider/outsider
perspectives in study of religion |
|
|||||||||
Paine, Thomas |
308 |
|
|
|
|
|
||||
Paisley, I. |
357–8 |
|
|
|
|
|
|
|||
Pakistan |
11, 571; Hindu nationalism and |
|||||||||
358, 455 |
|
|
|
|
|
|
|
|
||
Palestinians |
8, 364, 366, 367, 455 |
|
||||||||
Palmié, S. |
170 |
|
|
|
|
|
|
|
||
Panikkar, R. |
435 |
|
|
|
|
|
|
|||
parallelism, mind–body relationship |
81 |
|||||||||
Pargament, K. I. |
|
199–200 |
|
|
|
|||||
Parsis 6–7, 11, 15–16; in diaspora |
571; see |
|||||||||
also Zoroastrianism |
|
|
|
|
||||||
Parsons, T. |
149–50 |
|
|
|
|
|
||||
participant observation |
262–9 |
|
||||||||
passage, rites of |
44, 230, 239, 484, 574 |
|||||||||
Pausanias |
23 |
|
|
|
|
|
|
|
||
Peacocke, A. |
512, 518 |
|
|
|
||||||
Peacock, J. |
166, 173 |
|
|
|
|
|||||
Pearson, J. |
269 |
|
|
|
|
|
|
|
||
Penner, H. |
44 |
|
|
|
|
|
|
|
||
Pennington, B. |
48 |
|
|
|
|
|
||||
Pentecostalism |
108, 173, 452–3, 550 |
|||||||||
Persia see Iran/Persia |
|
|
|
|
|
|||||
Persinger, M. |
51 |
|
|
|
|
|
|
|||
Pettazzoni, R. |
210 |
|
|
|
|
|
||||
Pfister, O. |
191, 192 |
|
|
34–6, 203–7, |
||||||
phenomenology of religion |
||||||||||
210–23; antireductionism |
208, |
|
||||||||
215, 219; background to |
206–7; |
|||||||||
characteristics |
214–17; controversial |
|||||||||
issues |
|
217–20; descriptive versus |
||||||||
normative claims |
217–18; empiricism |
|||||||||
and |
214–15, 218, 219; group exercise |
|||||||||
on religious experience |
203–5; major |
|||||||||
phenomenologists |
210–14; philosophical |
|||||||||
phenomenology |
208–10; recent |
|
||||||||
developments |
220–3; understanding |
|||||||||
versus explanation claims |
218; uses of |
|||||||||
the term |
205–6; verification questions |
|||||||||
220; see also religious studies |
|
|||||||||
phenomenology, philosophical |
208–10, 221 |
Philo 403, 412 |
|
|
|
111–22; arguments for |
|||||||
philosophy of religion |
|||||||||||
and against the existence of God |
77–8, |
||||||||||
116–20; philosophical theology |
115–16; |
||||||||||
problems of evil and suffering |
120–2; |
||||||||||
religious belief and language |
111–13; |
||||||||||
religious diversity |
113–15 |
|
|
|
|
||||||
Piaget, J. |
278, 279–80 |
|
|
|
|
|
|
||||
Pieris, A. |
429 |
|
|
|
|
|
|
|
|
|
|
Pigg, S. |
173 |
|
|
|
|
|
|
|
|
|
|
pilgrimage |
483–4 |
|
|
|
|
|
|
|
|
||
Pinker, S. |
520 |
|
|
|
|
|
|
|
|
|
|
Plantinga, A. 111, 117 |
|
|
|
|
|
||||||
Plaskow, J. |
47 |
|
|
|
|
|
|
|
|
|
|
Plato 117, 118, 374, 401 |
|
|
|
|
|
||||||
pluralism: plurality and ‘religion and science’ |
|||||||||||
513–14; religious see religious pluralism |
|||||||||||
Pluralism Project, Harvard |
560 |
|
|
|
|||||||
politics and gender |
|
255 |
|
|
|
|
|
||||
politics and religion |
7–8, 445–57; identity |
||||||||||
politics and the veil |
246; in the modern |
||||||||||
period |
450–7; politicized Jewish |
|
|
||||||||
Orthodoxy in Israel |
361–4; politics and |
||||||||||
the study of religion |
457; in the pre- |
||||||||||
modern world |
446–50; technology, ethics |
||||||||||
and |
521–2 |
|
|
|
|
|
|
|
|
|
|
Popper, K. |
318–19, 517 |
|
|
|
|
|
|||||
popular culture: circuit of culture |
550–1; |
||||||||||
emergence of academic study of |
543–6; |
||||||||||
emergence of study of relationship of |
|||||||||||
religion, media and |
546–9; key questions |
||||||||||
for future study of religion, media and |
|||||||||||
549–52; Orientalism and |
301; popular |
||||||||||
music |
547–8; religion, media and |
543– |
|||||||||
55; study of contemporary society, religion |
|||||||||||
and |
552–5 |
|
|
|
|
|
|
|
|
|
|
postcolonialism |
47–8, 66, 246, 282, 301 |
||||||||||
postmodernism |
46, 82–5, 276; hermeneutics |
||||||||||
421–2 |
|
|
|
|
|
|
|
|
|
|
|
post-secularity |
337 |
|
|
|
|
|
|
|
|||
post-structuralism |
46–8, 274–87; emerging |
||||||||||
themes in 1960s French thought |
276–7; |
||||||||||
future challenge to religious studies |
286– |
||||||||||
7; history, power and knowledge, and the |
|||||||||||
will to authority |
283–5; language and text |
||||||||||
282–3; Saussure and semiotics |
278–9; |
||||||||||
shift from structuralism and constructivism |
|||||||||||
to |
279–81; structuralism and |
277–8; |
|||||||||
subject and the body, and the return of the |
|||||||||||
other |
285–6 |
|
|
|
|
|
|
|
|
||
power/knowledge relationship |
88, 283–5, |
||||||||||
293–4, 422 |
|
|
|
|
|
|
|
|
|
||
prayer |
17–18, 51, 194, 349, 399, 453; banning |
||||||||||
of school prayer |
|
359, 361, 450–1, 453; |
|||||||||
Islamic |
448, 515; ritual and |
503; Sikh |
|||||||||
408 |
|
|
|
|
|
|
|
|
|
|
|
Indexâ 605â
Preus, J. Samuel |
85–6 |
|
|
priestly religion |
17 |
|
|
privatization of religion 152–4, 157; |
|
||
deprivatization and the resurgence of religion |
|||
156–8; privatization of the mystical |
336 |
||
process theism |
116 |
|
|
producers of religion (economic theory) |
464–6 |
||
prophetic religion 17–18, 149, 265, 521 |
|||
prophets |
17, 24, 87, 187, 406–7, 436, 514 |
Protestantism: capitalism and 473; charismatic
158; nationalism |
455; phenomenology |
||||
of religion theologians 35; Protestant |
|||||
Unionism in Northern Ireland |
357–8; |
||||
Reformation see Reformation |
|
||||
Prozesky, M. |
138 |
|
|
|
|
Pruyser, P. W. |
192 |
|
|
|
|
Pseudo-Dionysius |
324–5 |
|
|||
psychoanalysis/psychotherapy: myth and 33, |
|||||
382–4; religion and |
190–2, 195–7; religion |
||||
as psychotherapy |
196–7; transpersonal |
||||
psychotherapy |
194–5; see also Freud, S.; |
||||
Jung, C. G. |
|
|
186–200; academic |
||
psychology of religion |
|
||||
psychology |
197–9; clinical psychology 199– |
||||
200; conversion |
192–3, 199; and the mystics |
||||
30–4; object relations and the revalorization |
|||||
of religion |
191–2; psychology in service of |
||||
history of religion |
186–8; religion as group |
||||
pathology |
188–91; religion as psychotherapy |
||||
196–7; religious development |
195–6; |
||||
spiritual awakening |
192–4; transpersonal |
||||
psychotherapy |
194–5 |
|
psychotherapy see psychoanalysis/psychotherapy purification rites 231, 239
Pye, M. 129, 138, 139
queer theory 249, 545 |
|
Quilliam, W. H. |
67 |
Qur’an/Koran |
58, 106, 114, 119, 398, 399, 404, |
436; and the environment 493–4 |
|
race 250–1, 282, 298, 302, 574; see also |
|
ethnicity |
|
racial prejudice |
9 |
Radcliffe-Brown, A. R. 167, 387
Raglan, FitzRoy Somerset, Lord Raglan 385, 386
Rajneeshism 342, 350
Ramayana 7, 58, 404 Rank, O. 383 Rappaport, R. 391–3
raptures 328; see also trance
rational choice theory 155–6, 159, 314–15, 462–3, 466, 538
rationalization 148–9, 308 realism 112–13, 197, 280
reality: pluralistic hypothesis of the Ultimate
Reality 113–14, 427–9; reality-testing |
192; |
|||||
unconditioned awareness of 333 |
|
|||||
reductionism |
81, 91n3; cognitive science and |
|||||
538–9; eidetic reduction/vision |
209–10, |
|||||
217, 220; reductionist universalism 429; see |
||||||
also antireductionism |
|
|
|
|||
Reformation |
60, 96, 148, 316; hermeneutics |
|||||
413–14, 424 |
|
|
|
|
||
Reik, T. |
190 |
|
|
|
|
|
reincarnation: and the problems of evil and |
|
|||||
suffering |
121–2 |
|
|
|
|
|
Reines, Isaac Jacob |
362 |
|
|
|
||
relativism: cultural |
176, 431; post-structuralism |
|||||
and |
276–7; religious |
114, 115, 220 |
|
|||
religious authority |
397–409; authorship |
402– |
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3; charisma 406–7; historical consciousness |
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399–402; science and |
509–11; scripture |
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398–9, 402–5, 408; in Sikhism |
407–8; |
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tradition |
405–6 |
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religious belief: arguments for and against the
existence of God |
77–8, 116–20; diversity |
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and see religious diversity; religious pluralism; |
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fundamentalist belief see fundamentalism; |
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language and |
111–13; ritual as expression of |
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belief |
388–90; ritual as instillment of belief |
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391–3; sociology and |
81, 91n3 |
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religious coping |
200 |
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religious development |
195–6 |
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religious dialogue 228; between religion |
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and science |
512–14; and the theology of |
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religions 435–7 |
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religious diversity: philosophy of religion and |
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113–15; pluralism see religious pluralism; |
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religious history and |
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65–8 |
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religious environmentalism |
492–506; activism |
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498–9; capitalism and |
505–6; the greening |
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of religions 499–502; hindrances |
504–6; |
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institutional commitment 496–8; Joint |
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Declaration on the Environment |
500; |
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religious cultures and |
502–3; ritual and |
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503–4; theology and the environment |
493–6 |
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religious experience: brain research and |
51, |
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538; creativity and |
194; drug-induced |
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experience and |
32, 333–5; Eliade and the |
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experience of the sacred |
213–14; emotion |
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and |
537; group experience and |
80; |
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mystical see mysticism; of the numinous 328–31; psychological studies of religion and 187; psychology and the mystics 30–4; studied by phenomenology of religion see phenomenology of religion
religious history 56–68; cognitive science and the historical study of religions 536; history of religion school 29–30; impact of the Enlightenment 60–2; psychology in