- •Revealed: the nation that dare not speak its name
- •1. Victorian
- •Eliza bedian
- •Cockney
- •Drinking
- •Identity
- •Majority
- •Stability
- •Thinking
- •On a massive programme of reform.
- •What Is Britain?
- •British Unity in Diversity
- •Exercise 34
- •Is a relatively recent of three older nations. The United
- •'Confident Celts Put England in Shade: Welsh and Scots Find New Pride as English Face Identity Crisis'
- •(Mark Henderson, die Times')
- •Exercise 40
- •National character
- •Writing
- •1800 We still in the first stages of f what Benedict
Writing
Exercise 54
Write paragraphs to comment on the following quotations.
Identity is what you can say you are according to what they say you can be (Jill Johnson).
Just as you inherit your mother's brown eyes, you inherit part of yourself (Alice Walker).
Don't imagine I regard foreigners as inferior - diey fascinate me (Harold Wilson).
Exercise 55
Write cm essay on one of the following subjects.
I have no country to fight for: my country is the earth, and I am a citizen of the world (Eugene V. Debs).
The strength of a nation is derived from the integrity of its homes (Confucius).
A man's feet must be planted in his country, but his eyes should survey the world (George Santavana).
WORKSHOP 4 VOCABULARY PRACTICE
Exercise 56
Complete the text bearing in mind all the studied words. The first, letters of the necessary words are given to help you.
Inventing National Identity
Over a century ago the French historian Ernest Renan
e the d of nations in Europe. "Nations
are not e . They had a beginning and diey will have an
end. And they will probably be r by a European
confederation." His prophecy would be about to come true, were it not
for an inherent с in European politics. Just as the
maturing European U is beginning to r
the n -state, the banner of n is being
r all over the continent.
Nations are much younger than their official histories would have us believe. No nation in the modem, that is political, sense of the word
existed before the ideological r that began in the 18th
century and с political power "on the people". But in
1800 We still in the first stages of f what Benedict
Anderson has called "imagined communities". The с
model for the generation of national identities was f by
European intellectuals in the course of the 19th century through a
p of mutual observation, imitation and transfer of ideas
and e . From that time on, the nation was conceived as a
broad с united by a 1 different in nature
both from a to the same monarch and from membership
of the same religion or social estate. The nation no longer d from die ruler. This powerfully subversive concept
opened the way for entry into die age of democracy; but if it was to
succeed, the future had to be j in terms of
1 to die past.
In order to move from a Europe of kings to a Europe of nations, d populations groups had to be convinced that despite
their obvious d they s an identity diat
was die basis for a collective interest. This was no easy matter. In 1800
the с identity- of a Prussian landowner and a Bavarian
craftsman, for example, was far from self-evident. It was, in any case,
far less certain than identities based on social s , religion
or a to a fairly restricted local area. To produce
Germans, Hungarians or Italians, it was necessary to postulate a с of birth and community of filiation through die ages.
We have become used to d between two
о concepts of the nation: the French concept, based on
free, rational a of die individual to a political
collectivity, and die Gentian concept of objectively determined membership of an organic body. However, the construction of European
nations has always i a mix of both of these concepts,
even if die proportions have v with die political and
social context. For generations of French schoolchildren, the teaching of
civic rights and duties has always gone h in
h with the rote learning of a unified national history
starting from the Gauls that ignores or g over wide
d in regional experience.
Exercise 57
Complete the text with one word only.
In his September 1997 Conference speech, Tony
Blair the British nation like this: "We are by our
and tradition innovators, adventures, pioneers". Yet Mr
Blair's words gave gone . The nation
which __ globalization and the industrial revolution remains stubbornly to any involvement in
the multi-globalism and the space-industrial revolution of the near
future. I find diis is a insult to my
British identity, and can only suppose that our British genius for
the future has fled the country and emigrated to
America.
I believe drat our character would best be
expressed by taking of the tremendous opportunities for
space-oriented growth which face us. Britain should
its historic role radier than wait fro
other countries to take the . Will we be as
of our national destiny as were the of
the Empire? Or will we try to pretend that we are no more dian a province of the Unholy Belgian Empire, with no greater destiny than to
endlessly among ourselves about our internal
bureaucracies and no of any universe greater dian what
lies immediately in front of our ? Will our most
and energetic "innovators, adventures, pioneers" have
in future to US citizenship in order to
their dreams? Or will we be proud to be British? The question is very much one of our of our national destiny.
Exercise 55
Translate into English using the active vocabulary.
Европа черпает свою силу и мощь в многообразии. Однако это не должно подталкивать к превратному выводу о том, будто бы она должна оставаться неединой. В объединенной Европе следует не устранять различия, а объединять многообразие. Мирный порядок и ценностная ориентация Европы не должны подменить идентичность европейских народов и наций. Они должны создать возводимое над старыми нациями дополнительное европейство. Лишь большая Европа может быть конкурентоспособной и жизнеспособной, и точно так же европейские нации и народы с их культурами могут выжить лишь внутри более крупной объединенной Европы. Только в рамках большой Европы могут и дальше процветать сегодняшние культурные нации и региональные элементы во всем их многообразии.
ROUND-TABLE DISCUSSION
Get ready to discuss the problem of skinheads in Russia at a round- table conference. Distribute die roles among the participants and do not forget about die role of die chairperson. Make use of die hints given in Unit 2 The Press.
Asian student - Skinheads are dangerous juvenile delinquents and should be imprisoned.
Psychologist - Skinheads are sick young people suffering from xenophobia who need medical treatment.
Preacher - Skinheads are physically mature but spiritually retarded young men in need of re-education.
Nationalist - Skinheads are true Russian patriots.
Hair-stylist - Skinheads are like punks and hippies - only a passing
fashion.
African diplomat - Skinheads are puppets in die hands of closet racists in Russia.
Politician - There is no place for skinheads in a democratic society.