Religion

Is it fair to keep children from knowing about God?

Which God do you mean? The one who makes mastur­bation a sin or the one who created the universe?

I could tolerate Christianity if its adherents lived up to their religion and turned the other cheek, sold all they had, and gave the proceeds to the poor. I could admire the Church if the Vatican and Canterbury symbolized the poverty life of Jesus, instead of parading golden candle­sticks and golden images and ornate vestments.

According to the believers, Bertrand Russell will roast forever in hell, while Billy Graham will sit at the right hand of God. Punishment without let-up is to be the doom of a man who has enriched mankind with his creative mathe­matics. Such is the unfeeling God the young are supposed to believe in—a God who is cruel and unremittingly tor­tures a good man who never harmed anyone but who just didn’t pronounce the proper mumbo-jumbo.

Speaking of Billy with his cry that salvation is only through Jesus Christ, what does he think will be the fate of the vast majority of humanity who through no fault of theirs never heard of Jesus Christ?

Jesus gave out much love and charity and understand­ing. But among his followers were John Calvin who had his rival Servetus roasted over a slow fire, St. Paul who hated women, and the Calvinist Church of South Africa which supports apartheid.

I understand that in some parts of the United States a teacher is unlikely to be appointed if he avows he has no religion. Unless he believes in a certain mythology, he is unfit to teach geometry.

In today’s newspaper, there is a report of a young wo­man who on her application blank for the position of nurse in a hospital said she was a Free Thinker. She was rejected because the authorities of that institution held that only Christians are capable of showing a patient love. So much of organized religion today is hypocritical and holier-than-thou. How can Christ’s followers be so anti-life when they pretend to be disciples of the preacher who asked if any man was pure enough to cast the first stone at a woman of easy virtue.

I once took on a Catholic boy against my better judg­ment. The experiment failed. The boy was brought into a school that does not believe in sin or punishment: then he had to go to a priest and confess his sins. The poor lad simply did not know where he stood.

At a recent lecture one questioner asked: “You are a Humanist. Why don’t you teach Humanism?” I replied that it is as bad to teach Humanism as it is to teach Christianity. I do not believe that children should be molded in any way nor converted to any belief.

Take the Humanists who challenge belief in a God. I know Humanists who are just as anti-sex as Christians are; I know Socialists who are just as moral as the deepest dyed Col. Blimp. I know Communists who worship their Marxian gods as emotionally and unthinkingly as any Catholic wor­ships his Holy Mother.

If there is such a thing as sin, it is the propensity of adults to tell the young how to live—a preposterous im­pulse seeing that adults themselves do not know how to live.

No one should try to educate the emotions; one can only create an environment in which the emotions can be fully expressed. If the emotions are free, the intellect will look after itself.

To answer your question specifically. It is neither fair nor unfair to expose or not to expose a child to religion. A child will absorb the values of his parents whether theology is present or absent and whether the values are pro-life or anti-life.

Knowing about God isn’t nearly as important as inti­mate knowledge of well-behaving, loving parents who are honest with themselves and with everyone else.

Our family has been Presbyterian for generations, and we take pride in our church affiliation. My son, James, is com­pletely uninterested in church attendance. We are enor­mously embarrassed when our friends ask us on Sundays where James is. Do you think it would be an imposition for us to insist that James cater to some extent to our feelings? Is it too much to ask a boy to give up an hour a week for something that his parents feel so deeply about?

It looks as if you are more concerned about what the neighbors think than about the spiritual welfare of James. He says that church bores him—then what point is there in forcing him to go? If he has a spark of religion left in him, this compulsion would be likely to quench it forever.

There are very many Jameses in the modern world; thousands of young people are taken to church against their will. We cannot make anyone believe by using force, or suggestion, or what not. James, like many young people born into our scientific world, may he an agnostic or an atheist; he may even be sensitive enough to ask why Christianity has so little to do with Christ and his teachings of brotherly love, or he may well ask how is it that so many religious parents beat and browbeat their boys. James may take literally the command: “Suffer little children to come unto me.”

Or if he has no special views, James may find the ser­mons dull; the hymns, banal and unmusical. After all, what boy other than a child indoctrinated from the cradle on, would prefer church-going over TV or the movies or just plain play.

No, you have no right whatsoever to force James to do something he does not want to do. In your own interests, you must realize that forcing is a good way to lose James’ love.

All the kids on our block go to Sunday school. My husband and I do not believe in organized religion. John asks why he can’t go to Sunday school with his playmates. As staunch believers in the balefulness of religious training, how can we handle this situation?

Your boy isn’t seeking religion; he simply wants to be part of his gang, to do what his mates do. If his pals went every Sunday to a KKK school, he would want to join them.

If you say no, you may give him a life interest in relig­ion. Forbidden fruit tastes sweet. I advise you to let him go. And if he begins to think of himself as a miserable sinner, then tell him what you think of religion. Remember that the home has a deeper influence than any school.

I grant that agnostics and Humanists are up against an entrenched majority. Our TV and radio give much time to the religionists and seldom even ten minutes to the Human­ists.

But let your boy go to Sunday school if he wants to. If your home is a happy one, your son won’t be likely to seek any form of religion. My 60 happy pupils never betray any interest in the subject.

Summerhill sounds like heaven, but why, oh why, do you not teach religion?

In my school, we do not teach religion because we Jive it, that is if being religious means to give out love.

It isn’t what one believes that matters; it is what one is and what one does. Some parsons hunt the fox; some shoot partridges. Many a religious parent beats his child. No mat­ter what such a parent proclaims, his hateful action proves his religion of love is a sham. How many children have been beaten for not having learned a page from the Shorter Cate­chism.

But enough. If the word God means good, then this God we certainly try to follow in Summerhill.