Ee-14-1 Bakytnur K.

Content

INTRODUCTION	3
East-Islamic philosophy	4
Al-Farabi	5
Ibn Sina Ibn Roshdy Al-Kindi CONCLUSION LIST OF REFERENCES	7 9 10 13 14

Introduction

Actuallity of the work:

Speaking about the current problems that some of the humanities, are repelled by the rational justification of its role in society, influence on the formation of world outlook, the social situation, including - on politics and economics as its elements.

The problem of East Islamic philosophy at the moment is that it is considered one of the human sciences, meta or auxiliary methodological discipline, respectively - are forced to legitimize its existence in common with scientific subjects and tasks, participation in solving social problems. And here it is appropriate to recall the admonition that "perhaps the measurement values ​​of the Islamic idea of ​​philosophy of science has been fatal belittling her true nature. " If the oriental philosophy is not a science, and the current problems she did not agree with the scientific. Perhaps the fundamental difference of philosophical knowledge from research is the creation of its own discursive field; The science does not create its own field, and stays there.

Historiography:

Ibn Sina (Avicenna), a Tajik descent, was one of the greatest scientists and lexicographer. No wonder it is called the "second teacher", ie. E. The second after Aristotle, who at the time was considered infallible authority in matters of science and philosophy. Avicenna's philosophy combines elements of Aristotle's philosophy with the religion of Islam. She theocentric, but in a different sense than Christian philosophy. Avicenna is regarded as the world created by God from matter and not from nothing; the matter is eternal. Like Aristotle, Avicenna, God had a fixed engine, the form of all forms, the eternal creative condition. As the great natural scientist, physician Avicenna acknowledged the objective existence of nature. Often, leaving the position of religion, it becomes the point of view of materialism: If God is eternal, the eternal world also, because cause and effect are always connected with each other.

Aim the work:

The objectives of the study of Islamic-Oriental philosophy - is the result of philosophical training, requiring advances and lead to gaining in-depth look at the surrounding world and its relationship with the man.

In itself, the Eastern philosophical doctrine talks about the general principles that capture the human relation to the universe. They appear due to the fact that people just need to develop rational basis by which worldview is holistic and is considered to present vital support to the human mind. On top of that, that's practical efforts to acquire their own orientation.

With the accumulation of Islamic philosophical science can connect a generalized representation that affect the world and reveal information about the main characteristics of the human relationship to the universe. Again, all this is not an unfounded argument and serves as justification for the practice.